About Egbe Èleekò / Èlerìkò

Natural Leaders
Being born into Èleekò means you carry the vibration of Olórí Egbe: the leader of the celestial society in Ọ̀run. You will naturally find yourself in positions of leadership, whether you seek them or not. Others often recognize you as a voice of direction and truth.

Fire and Tears
Èlerìkò embody the duality of a warrior spirit quick to rise against injustice, unwilling to tolerate dishonesty or oppression, yet at the same time, their heart is tender, deeply compassionate, and is easily moved to tears. Èleekò are a balance of fire and water, protector and healer.

Fighting imbalance (seen as mischevious)
Èleekò is sometimes called mischievous because it challenges authority, breaks patterns, and redistributes power. It is the Egbe that can “steal from the proud and give to the humble.” Èleekò carries a destiny of disrupting imbalance, fighting injustice while protecting the vulnerable.


Dance as Healing
When Heaven (Ọ̀run) gathered to celebrate the creation of the Earth, it was Èleekò who began the dance. Èleekò do not only move they invoke the spirit. Each spin and footstep awakens celestial rhythm. Their dancing is how Heaven remembers joy.
When Èleekò dances, the ground shakes; their joy confuses enemies and dissolves heaviness. In this Egbe, laughter and movement are protection.



Yeye Olosunde Aduke
Spiritual Life Coach | Divine Feminine Healing | Orisa Priestess | Womb Wellness at the Yoni Steam Institute, CEO
 Mobile: 800.705.5206
 Email: [email protected]
 Website: yeyeolosunde.com

Òṣá méjì ló dá omi s’áyé,  
Ó ní kí ó máa sàn,  
Kí ó máa yí ká,  
Kí ó máa gbé ayé ró,  
Kí ó máa bí ọmọ,  
Kí ó máa bí gbogbo ìrè.  
A dìfá fún Ọ̀ṣun,  
Tí ń bọ láti inú omi,  
Tí gbogbo ìrè ayé wà l’ọ́wọ́ rẹ̀.

​Òṣá Méjì set the waters upon the earth.
He told them to keep moving,
to circle the world without end,
to nourish and uphold creation,
to bring forth children,
and to pour out every form of blessing.
This was the sacred Ifá divination for Ọ̀ṣun,
as she emerged from the river,
her hands carrying the treasures of life for all.


In the beginning, the earth was dry and lifeless. It was through Òṣá Méjì, the sacred odu of water, that creation found movement, fertility, and flow.
Òṣá Méjì poured out the waters, commanding them to flow endlessly, to encircle the earth, and to sustain life.  From these waters came Ọ̀ṣun, the Orisa of sweetness, fertility, and beauty, rising out of the river with all blessings in her hands. She carried children, prosperity, healing, joy, and abundance for humanity.  Without water, nothing could live; without Ọ̀ṣun, blessings could not manifest.

Òṣá Méjì teaches us Where there is water, there is life. Where there is Ọ̀ṣun, there is blessing. The sacred power of flow. Life cannot remain still; just as water moves without ceasing, so must our spirit, emotions, and creativity remain in motion. From the waters comes fertility and creation, for the womb of the earth itself is water birthing children, abundance, and all that sustains life. Within this flow rises Ọ̀ṣun, the vessel of blessings, through whom health, wealth, peace, and sweetness pour into our lives. The waters also encircle the earth, reminding us that existence is cyclical: what we give returns, what we pour out flows back. And just as rivers cleanse and oceans renew, so too must we purify our bodies, wombs, and spirits, so that we may live in harmony with the eternal rhythm of creation. 

Affirmations of Òṣá Méjì

1. I flow like the river: open, alive, and unstoppable.
2. My womb, my body, and my spirit are fertile with creation.
3. I receive Ọ̀ṣun’s blessings of health, wealth, peace, and joy.
4. What I pour out into the world returns to me multiplied.
5. I am cleansed, renewed, and restored by the waters of life.
6. I honor water as the womb of the earth and the source of all blessings.
7. With every breath, I move in harmony with the eternal rhythm of creation.

_ Yeye Olosunde Aduke, Priestess of the healing waters

My crown is steady because it rests on my divine assignment.
This crown was not placed by trembling hands or voices clouded by doubt.
It was carved by our Ori (innner spirit), blessed by the Supreme Force Olódùmarè/God,
and sealed by the Ancestors who dreamed of us long before our first breath.

AFFIRM WITH ME

I walk in restoration.
I rise in reclamation.
I honor my feminine power and the sacred assignment my soul chose.
And so, I mind my Ori.
I stay rooted on my own mat.
I walk in alignment with my personal Odu.
Orí ni a fi í d’ade l’orí
Orí ni a fi í dá’se l’orí
Orí ni a fi í gba ire
Orí ni a fi í b’eni s’ade ayé
(Ogbe Alara)
It is the Ori that wears the crown.
It is the Ori that holds the power.
It is the Ori that attracts blessings.
It is the Ori that makes one a crowned being in this world.


Eni tí Orí rẹ́ bá gbé, òun náà ló gbé ayé rè;
Àwón ẹ̀mí tí ń bẹ nílé ayé kì í dá èèyàn lórí bí Orí kò bá ti dáríjì.”

The one whose Ori uplifts will surely rise.
No spirit in the earth or heavens can bless or curse without Ori’s permission.
Peace, power, and purpose flow first from Ori.
What you seek externally is already crowned within you.


Orí mi, pèlé o.
Gentle, powerful, and patient head,
You who bless me even before the Orisa,
You who open paths that no hand can close,
You who steady my crown in divine alignment.
May I walk in wisdom, balance, and grace.
May my Ori remain cool and my steps steady.
May my heart remain humble, like water flowing to the lowest place.
Asé

My own Odu honors this message:
Ire and peace flow from my Ori.
I do not chase what the world cannot give,
for everything I seek begins and ends within my own crown.


AṢẸ. And so it is.

​Yeye Olosunde
Priestess of the Healing Waters
yeyeolosunde.com